Save my name, email, and website in this browser for the next time I comment. 45:113), something else would have to be done to restore their relationship to God if they were never to be cast out again. The poetry and narratives in this book were foundational for Jesus and his understanding of his Kingdom of God mission. Third, these passages call us back to the biblical text with fresheyes. 1-3) While "the arm of the Lord" indicates the Lord's power, the promised Savior from God would grow up as a "young plant" (53:2). The verb pleased does not mean enjoyment. The Suffering Servant speaks his response to his mission in the Second oracle. Mitteilungen: wie ein Reis vor ihm? ZAW 83 (1971):255-256. The picture of the suffering of our Lord is nowhere more poignantly displayed than in the prophecy of Isaiah, Chapter 52:13-53:12. God chooses the Servant to bring about the transformation of the human race from the ways of sin to the ways of justice. Analyzes how john proctor is a man of noble stature. John Calvin comments on today's passage as to why salvation through the Suffering Servant is so despised the world over: "The loftiness of the mystery is a reason why it scarcely obtains credit in the world. This was not the kind of Messiah they were expecting. It was actually Gods mysterious purpose that the servant would die at the hands of Israel, because of their sin and on behalf of their sin (Isaiah 53:10). Catholic Exchange is a project of Sophia Institute Press. It is in the presence of the Crucified One, Gods Suffering Servant, that we finally begin to see the full contours of Gods great plan. Emptied himself of all but love, and bled for Adams God would ultimately be victorious through apparent defeat. God made this Servant a sin (guilt) offering for many, so that by their knowledge of him they might be justified. The idea was that the exile would have chastened and purified Israel (as Isaiah spoke about in Isaiah 1) so that they would become a light to the nations (42:6) and unleash Gods justice into the world. This is where knowledge of biblical Hebrew is absolutely crucial. Copyright 2023 Catholic Exchange. While Jesus saves remains the central claim of Christianity, the ensuing questionHow?demands attention. Why does the Bible call it good news, and why should we? We hate suffering and try to avoid it. We have heard of Spirit-empowered leaders before in Isaiah, the messianic King from the line of David, described as the shoot from the stump of Jesse in Isaiah 11:1. But, reading all four servant passages in the broader historical-literary contexts reveals much more. A series of short talks on theological topics from a wide variety of Christian professors, pastors, speakers, and theologians. 1:10-11). It is love alone that transforms us. (Isa 61:7), The nationswill see your vindication, and all kings your glory; you will be called by a new namethat the mouth of theLordwill bestow. What is so remarkable is that although he was afflicted and oppressed, he did not open his mouth. Speak tenderly to Jerusalem, and proclaim to her that her hard service has been completed, that her sin has been paid for, that she has received from the Lords hand double for all her sins. People suffer because God is angry with them. The song is preceded by a scene in heaven where God declares how beautiful are the feet of His messenger who will bring good news and announce salvation (Isa. He tends his flock like a shepherd: He gathers the lambs in his arms and carries them close to his heart; he gently leads those that have young. . Hoad, John. In thisstudy author, Michael Halcombwalks the reader through a vision of what a life of faith in Jesus Christ, Gods Son, can look like in the midst of a culture that directly contradicts our values. The Suffering Messiah and Isaiah 53 in the Light of Rabbinic Literature. Springfielder 39 (1976):177-182. Second, the mission involves suffering on behalf of another. However, now the story is more complex; he doesnt just have a job to do among the nations, as Isaiah 11 described. World leaders offer a stunning confession: "Because of my people's sin, they [the Jews] were afflicted." Here the text makes absolutely clear that the oppressed Servant is a collective nation, not a single individual. John Mark captures Jesus on the move. Gelston, A. 53:5-12: He was wounded for our transgressions and tortured for our iniquities; upon him was the chastisement that made us whole and by his blood drawn by the whip we are healed He poured out his soul to death and he was counted among the transgressors; yet he bore the sins of many, and made intercession for the transgressors. They forget, however, that there are two reasons people endure suffering in this worldjustice and love. People might see and say, God forsakes his own. Jesus love incarnate did what love does: suffers for others and pours out His entire life sacrifices all without reservation or condition for the good of another, indeed for the good every other, so that they might have life. He will receive a threefold blessing of being raised and lifted up and highly exalted (52:13).
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